This article examines three debates over the nature of human specimens: anatomical dissection in Victorian Britain, the question of ownership over Henrietta Lacks's cells, and recent debates over how to treat remnants of abortion. These cases reveal that specimens are deeply connected to human persons and should be considered with a particular kind of care. The author uses Andrew Solomon's concept of horizontal kinship to support reframing medical waste as "relics"-objects of veneration interpreted as revealing truth about the human experience.
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