The authors present a clinical discussion of the psychic functions of the chador, a veil-like outer garment worn in public by some Iranian women. Drawing on Anzieu's theoretical concept of the skin ego, the authors suggest that the chador does not just cover the body; it may also envelop the psyche and function as a second skin for the ego. The maternal function of a holding environment is symbolically displaced on any clothing that 'hides,''covers,''veils,' or 'dresses' the body.
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