The development and diversity of religious cognition and behavior: Protocol for Wave 1 data collection with children and parents by the Developing Belief Network.

The Developing Belief Network is a consortium of researchers studying human development in diverse social-cultural settings, with a focus on the interplay between general cognitive development and culturally specific processes of socialization and cultural transmission in early and middle childhood. The current manuscript describes the study protocol for the network's first wave of data collection, which aims to explore the development and diversity of religious cognition and behavior. This work is guided by three key research questions: (1) How do children represent and reason about religious and supernatural agents? (2) How do children represent and reason about religion as an aspect of social identity? (3) How are religious and supernatural beliefs transmitted within and between generations? The protocol is designed to address these questions via a set of nine tasks for children between the ages of 4 and 10 years, a comprehensive survey completed by their parents/caregivers, and a task designed to elicit conversations between children and caregivers.

Priming group identities affects children's resource distribution among groups.

The present research investigated the effect of ethnic-national identity on intergroup attitudes among Israeli children. Between 2019 and 2020, 136 Arab Muslim and 136 Jewish 5- and 10-year-olds (boys and girls) participated in one of four ethnic-national identity conditions: ingroup, outgroup, common identity, and control. In each condition, participants were described a city whose residents were defined according to the condition.

Infants' biased individuation of in-group members.

Adults tend to construe members of their group as "unique individuals" more than members of other groups. This study investigated whether infants exhibit this tendency, even in regard to unfamiliar arbitrary groups. Ninety-six White 1-year-olds were assigned to an Ingroup, Outgroup, or No-Group condition, based on whether or not they shared two preferences (food and shirt color) with women appearing on video sequences.

Children's biased preference for information about in- and out-groups.

Children's intergroup attitudes arguably reflect different construals of in- and out-groups, whereby the former are viewed as composed of unique individuals and the latter of homogeneous members. In three studies, we investigated the scope of information (individual vs. category) Jewish-Israeli 5- and 8-year-olds prefer to receive about "real" in-group ("Jews") and out-group members ("Arabs" and "Scots") (Study 1, = 64); the scope of information Jewish and Arab Israeli 8-year-olds prefer to receive about minimal in- and out-groups (Study 2, = 64); and how providing such information affects children's intergroup attitudes (Study 3, = 96).

The effect of familiarity on infants' social categorization capacity.

Recent studies indicate that a preference for people from one's own race emerges early in development. Arguably, one potential process contributing to such a bias has to do with the increased discriminability of own- vs. other-race faces-a process commonly attributed to perceptual narrowing of unfamiliar groups' faces, and analogous to the conceptual homogenization of out-groups.

Children Hold Leaders Primarily Responsible, Not Entitled.

Do children construe leaders as individuals whose position of power entails primarily more responsibility or more entitlement, compared with nonleaders? To address this question, 5-year-old children (n = 128) heard a story involving a hierarchical dyad (a leader and a nonleader) and an egalitarian dyad (two nonleaders), and then assessed protagonists' relative contributions to a collaborative endeavor (Experiments 1 and 2) or relative withdrawals from a common resource pool earned jointly (Experiment 3). Children expected a leader to contribute more toward a joint goal than its nonleader partner, and to withdraw an equal share (not more) from a common pool. Children thus gave evidence that they construed leaders as more responsible, rather than more entitled, relative to nonleaders.

Why do children essentialize social groups?

The tendency to essentialize social groups is universal, and arises early in development. This tendency is associated with negative intergroup attitudes and behaviors, and has thus encouraged the search for remedies for the emergence of essentialism. In this vein, great attention has been devoted to uncovering the cognitive foundations of essentialism.

The Development of a Scarcity Bias.

Adults' attraction to rare objects has been variously attributed to fundamental biases related to resource availability, self-related needs, or beliefs about social and market forces. The current three studies investigated the scarcity bias in 11- and 14-month-old infants, and 3- to 6-year-old children (N = 129). With slight methodological modifications, participants had to choose between one of 10 same-kind-items (abundant resource), or the only one of a different kind (scarce resource).

Cultural differences in the development of a preference for scarce objects.

Adults value scarce objects, such as rare precious stones and limited edition items. This valuation may derive from an understanding of market forces and sociological considerations, but it may also be related to more basic cognitive and motivational processes. The present studies addressed these possibilities by investigating the development and cross-cultural prevalence of a preference for scarce objects.

The Out-Group Homogeneity Effect Across Development: A Cross-Cultural Investigation.

The present studies investigated the out-group homogeneity effect in 5- and 8-year-old Israeli and German children (n = 150) and adults (n = 96). Participants were asked to infer whether a given property (either biological or psychological) was true of an entire group-either the participants' in-group ("Jews" or "Germans") or their out-group ("Arabs" or "Turks"). To that end, participants had to select either a homogenous or a heterogeneous sample of group members.

Foundations of infants' social group evaluations.

Previous research has suggested that infants exhibit a preference for familiar over unfamiliar social groups (e.g., preferring individuals from their own language group over individuals from a foreign language group).

Parochial Compliance: Young Children's Biased Consideration of Authorities' Preferences Regarding Intergroup Interactions.

Prosocial behavior is arguably influenced by an interaction between intrinsic dispositions (e.g., group bias) and extrinsic factors (e.

Children's capacity to use cultural focal points in coordination problems.

Coordination problems require one to act based on expectations about how partners will act. In Experiment 1, 5-year-olds (n=57) had to hide a sticker in the box another child from their, or a different, culture was most likely to search in. Boxes were marked with cues presumed to be known by everybody, cultural members, or the child.

Essentialism promotes children's inter-ethnic bias.

The present study investigated the developmental foundation of the relation between social essentialism and attitudes. Forty-eight Jewish Israeli secular 6-year-olds were exposed to either a story emphasizing essentialism about ethnicity, or stories controlling for the salience of ethnicity or essentialism per se. After listening to a story, children's attitudes were assessed in a drawing and in an IAT task.

From Effort to Value: Preschool Children's Alternative to Effort Justification.

In the current studies, we addressed the development of effort-based object valuation. Four- and 6-year-olds invested either great or little effort in order to obtain attractive or unattractive rewards. Children were allowed to allocate these rewards to an unfamiliar recipient (dictator game).

Mother-Child Interaction as a Window to a Unique Social Phenotype in 22q11.2 Deletion Syndrome and in Williams Syndrome.

Mother-child interactions in 22q11.2 Deletion syndrome (22q11.2DS) and Williams syndrome (WS) were coded for maternal sensitivity/intrusiveness, child's expression of affect, levels of engagement, and dyadic reciprocity.

Toys are me: children's extension of self to objects.

Adults tend to believe that objects can function as extensions of people's selves. This belief has been demonstrated in that changes to people's sense of self affect their attachment to personally valuable objects, and vice-versa. Here we tested the development of this belief.

The intergenerational transmission of ethnic essentialism: how parents talk counts the most.

The present study analyzed the role of parents as potential sources of children's essentialist beliefs about ethnicity. We tested 76 parent-child (5-year-olds) dyads of Jewish Israeli parents from three social groups, defined by the kindergartens children attended: national religious, secular, or Jewish-Arab integrated. We assessed parents' and children's beliefs, and parents' usage of ethnic attitudinal and categorization markers in a book-reading activity.

The linguistic construction of social categories in toddlers.

Kindergarteners treat certain social categories as natural kinds. This study addressed how children pick out social categories. Ninety-one 19- and 26-month-olds were familiarized to exemplars of categories of people (e.

Cross-cultural differences in children's beliefs about the objectivity of social categories.

The present study compared 5- and 10-year-old North American and Israeli children's beliefs about the objectivity of different categories (n = 109). Children saw picture triads composed of two exemplars of the same category (e.g.

Domain differences in the weights of perceptual and conceptual information in children's categorization.

Visual appearance is one of the main cues children rely on when categorizing novel objects. In 3 studies, testing 128 3-year-olds and 192 5-year-olds, we investigated how various kinds of information may differentially lead children to overlook visual appearance in their categorization decisions across domains. Participants saw novel animals or artifacts of varying degrees of similarity to target categories and were asked to place them in 1 of 2 categories.

Seeing isn't believing: the effect of intergroup exposure on children's essentialist beliefs about ethnic categories.

Adults and children seem to essentialize certain social categories. Three studies investigated whether, and how, exposure to ethnic diversity affects this bias. Participants were 516 kindergarten, 2nd grade, and 6th grade Israeli Jewish and Arab children attending regular (mono-cultural) or integrated schools.

The evolution of intergroup bias: perceptions and attitudes in rhesus macaques.

Social psychologists have learned a great deal about the nature of intergroup conflict and the attitudinal and cognitive processes that enable it. Less is known about where these processes come from in the first place. In particular, do our strategies for dealing with other groups emerge in the absence of human-specific experiences? One profitable way to answer this question has involved administering tests that are conceptual equivalents of those used with adult humans in other species, thereby exploring the continuity or discontinuity of psychological processes.

The development of social essentialism: the case of israeli children's inferences about jews and arabs.

Two studies examined the inductive potential of various social categories among 144 kindergarten, 2nd-, and 6th-grade Israeli children from 3 sectors: secular Jews, religious Jews, and Muslim Arabs. Study 1-wherein social categories were labeled-found that ethnic categories were the most inductively powerful, especially for religious Jewish children. Study 2-wherein no social category labels were provided-found no differences across sectors either in the inductive potential of ethnic categories or in children's capacity to visually recognize social categories.

Orienting to third-party conversations.

Children as young as two years of age are able to learn novel object labels through overhearing, even when distracted by an attractive toy (Akhtar, 2005). The present studies varied the information provided about novel objects and examined which elements (i.e.