Publications by authors named "Eileen Yuk-Ha Tsang"

Homosexual (lesbian or gay) and bisexual (i.e., LGB) people tend to suffer from social exclusion and thus distress.

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Lesbian, gay, and bisexual (LGB) people are likely to be at risk of distress because of social exclusion, including the feelings of resentment, resistance, and rejection they might experience from society. Nevertheless, the conditions for social exclusion leading to changes in distress are empirically unclear, especially in Chinese LGB people. To examine these conditions, this study surveyed 303 Chinese LGB people in Taiwan, Hong Kong, and various places in Mainland China.

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The struggles of China's gay sex workers-men who sell sex to other men-illustrate how the multi-layered stigma that they experience acts as a form of necropolitical power and an instrument of the state's discrimination against gay sex workers who are living with HIV. One unintended side effect of this state power is the subsequent reluctance by medical professionals to care for gay sex workers who are living with HIV, and discrimination from Chinese government officers. Data obtained from 28 gay sex workers who are living with HIV provide evidence that the necropower of stigma is routinely exercised upon the bodies of gay sex workers.

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Transgender sex workers (TSWs/TSW) face considerable challenges that affect their mental health and make their situations more vulnerable and precarious. TSWs often experience violence from clients, police, and others, but it is estimated that 50% of these acts of violence are at the hands of their intimate partners. The marginalization of TSWs is fueled by abuse through isolation and shaming which prevents them from seeking help through formal channels like police or counselling services.

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As prostitution is widely condemned as a form of criminality in China, there is a need to examine how Buddhism functions not as a form of therapy for the purposes of rehabilitating or deterring prostitution but as a force that encourages participation in prostitution. In this work, we argue that rural-urban migrant sex workers who are Buddhists appropriate the religion's teachings of compassion, mindfulness, and karma to find a renewed sense of meaning and purpose in their livelihoods. We illustrate how Buddhism allows sex workers to cultivate the affective labor required for the purposes of servicing male clients in conjunction with finding positive purpose in their lives.

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Male sex workers are marginalized in most societies due to intersectional stigma between prostitution and homosexuality. In Zimbabwe, a proliferation of male sex workers in major cities such as Harare and Bulawayo has been reported. However, there is a shortage of studies that explore their lives.

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Male sex workers (MSWs) in Zimbabwe are a vulnerable sub-group at risk of violence, abuse, and HIV infection. This qualitative study examines the practices of male sex workers and vulnerabilities to HIV infection based on interviews among 15 MSWs in Bulawayo. All the interviews were recorded, transcribed, and analyzed with the guidance of grounded theory.

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Academic discussions of the sex industry need to consider sex worker's experience within the conceptual framework of "edgework." Edgework is voluntary risky activity that combines danger with excitement and emotional pleasure. This article argues female sex worker must weigh possible outcomes in terms of the resulting benefits or consequences.

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