Embodied Belonging: In/exclusion, Health Care, and Well-Being in a World in Motion.

In this introduction, we propose the notion of 'embodied belonging' as a fruitful analytical heuristic for scholars in medical and psychological anthropology. We envision this notion to help us gain a more nuanced understanding of the entanglements of the political, social, and affective dimensions of belonging and their effects on health, illness, and healing. A focus on embodied belonging, we argue, reveals how displacement, exclusion, and marginalization cause existential and health-related ruptures in people's lives and bodies, and how affected people, in the struggle for re/emplacement and re/integration, may regain health and sustain their well-being.

Im/mobilities and dis/connectivities in medical globalisation: How global is Global Health?

The interdisciplinary, politically contested field of Global Health has often been described as a consequence of, and response to, an intensification of the mobilities of, and connectivities between, people, pathogens, ideas, and infrastructure across national borders and large distances. However, such global mobilities and connectivities are not as omnidirectional and unpatterned as the rhetoric of many Global Health actors suggests. Instead, we argue that they are suffused by a plethora of institutional, national, and global political agendas, and substantially shaped by transnational and postcolonial power relations.

Caught in transition: the struggle to live a 'normal' life with HIV in Tanzania.

According to global health discourses, antiretroviral treatment (ART) enables ever more people living with HIV to resume a 'normal' life: a return to health and the reconstruction of social relations. Based on 15 months of fieldwork in Tanga, Tanzania, I explore the extent to which patients 'on the ground' have experienced the shift of HIV from an acute and rapidly deteriorating condition to a 'normal chronic' condition. Drawing on semistructured interviews and participant observation in treatment centers and private households, I juxtapose the discourse of health care providers on 'normalcy' with patients' narratives of everyday life with HIV.

'I am also a human being!' Antiretroviral treatment in local moral worlds.

The experiences and practices of antiretroviral drug consumers in Tanzania are shaped by economic scarcity, limited state-provided social welfare, and fragile kinship-based solidarity. Embedding antiretroviral therapy (ART) in patients' 'local moral worlds' brings further existential dimensions to the fore that articulate closely with the priority the treatment acquires in their lives. An exemplary case study of a middle-aged HIV-positive man suggests that dignity, social recognition, and belonging may be of central interest and temporarily overshadow patients' concern for mere survival.

"We are just supposed to be quiet": the production of adherence to antiretroviral treatment in urban Tanzania.

This article investigates the implementation of antiretroviral therapy (ART) in urban Tanga, Tanzania. First, the enrollment procedures of the national treatment program and medical professionals' techniques to produce adherent patients are examined. Second, exemplary case studies of patients and their families are explored to depict varying responses to the increasing medicalization of everyday lives through the therapy's rigid treatment regime.