Publications by authors named "Diessner R"

Human needs, and their fulfillment, are the building blocks of human development, personality, and well-being. However, no published paper in the field of psychology has focused on exploring aesthetic needs. Maslow (1986) gave the topic little more than a paragraph; and Dweck [1], in her elegant Unified Theory of Motivation, Personality, and Development, never mentions aesthetic needs.

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Article Synopsis
  • Moral elevation is a strong emotional response to witnessing others do good deeds, but individual differences, like personality traits, affect how people experience this emotion and how it influences their behavior in prosocial situations.
  • The study tested how traits like Engagement with Moral Beauty, Need for Cognition, Honesty-Humility, and Agreeableness vs. Anger impact the experience of elevation and subsequent prosocial behaviors using economic games with college students.
  • Results showed that state elevation led to increased prosocial behavior in the dictator game, particularly influenced by Engagement with Moral Beauty and Need for Cognition, but personality traits did not affect susceptibility to elevation itself.
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Does working on developing character strengths and relative character weaknesses cause lower life satisfaction than working on developing character strengths only? The present study provides a preliminary answer. After 76 college students completed the Values in Action Inventory of Strengths (C. Peterson & M.

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The Engagement With Beauty Scale (EBS), designed from the aesthetics of I. Kant (1790/1987), G. W.

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The authors conducted this study to further validate the revised short form of the Gratitude, Resentment, and Appreciation Test by investigating the relationship between GRAT-measured gratitude and two other constructs: (a) spiritual transcendence and (b) materialism. As predicted, both the GRAT and its subscales correlated positively with a measure of spiritual transcendence and negatively with a measure of materialism.

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This article is a theoretical examination of the implications of Howard Gardner's work in developmental and educational psychology (1983, 1993, 1999a, 1999b) for the structure of the psyche. The author accepts as axiomatic, in the context of this article, Gardner's educational manifesto (1999a) that all students should be taught disciplinary understandings of truth, beauty, and goodness. Rational inferences are then made indicating that the psyche that Gardner intends to educate and help develop is in the form of a neoclassical psyche and that it is structured by the capacities to know truth, to love beauty, and to will goodness.

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In this study 27 older adults (ages 64-80) and 23 middle-aged adults (ages 35-54) were tested for moral stage, integrative complexity of social reasoning, and perspective-taking levels twice over a 4-year period. Moral reasoning stage levels did not change over time for either age group. Older adults, but not the middle-aged, showed a significant decline over time in level of moral perspective taking.

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Four systems for analyzing thinking about 2 personal-life dilemmas, as discussed by 29 men and 35 women (ages 35-85), were compared. Kohlberg's (1976) moral judgment stages, Kegan's (1982) ego-development stages, Gilligan's (1982) moral orientation system, and Suedfeld and Tetlock's (1977) integrative complexity scoring were used. Subjects completed Kohlberg's (Colby & Kohlberg, 1987) standard moral judgment measure, a self-concept description, and several questionnaires.

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