Ready to help, no matter what you did: Responsibility attribution does not influence compassion in expert Buddhist practitioners.

Within western social psychology and neuroscience, compassion is described as being conditioned by cost-benefit appraisals, such as the attribution of responsibility for the causes of suffering. Buddhist traditions maintain the possibility of cultivating and embodying unconditioned and universal forms of compassion. Whereas a growing body of empirical literature suggests that Buddhist-inspired compassion-based programs foster prosociality and well-being in healthy and clinical populations, there is no evidence that such compassionate disposition toward others can become unconditioned from moral judgment.

"I am feeling tension in my whole body": An experimental phenomenological study of empathy for pain.

Introduction: Traditionally, empathy has been studied from two main perspectives: the theory-theory approach and the simulation theory approach. These theories claim that social emotions are fundamentally constituted by mind states in the brain. In contrast, classical phenomenology and recent research based on the enactive theories consider empathy as the basic process of contacting others' emotional experiences through direct bodily perception and sensation.

The Impact of Baseline Mindfulness Scores on Mindfulness-Based Intervention Outcomes: Toward Personalized Mental Health Interventions.

A growing body of evidence has portrayed mindfulness as a useful tool for dealing with a broad range of psychological problems and disorders. This has created the impression that mindfulness-based interventions (MBIs) can be used to treat nearly all psychological difficulties, in all cases. Nonetheless, little research has been done on how individual differences may contribute to intervention outcomes.

Electrophysiological evidence of the differential modulation of approach-related processes toward attractive foods by immersive or mindful viewing conditions.

Awareness of mental events as mere representations rather than as accurate depictions of reality, also known as dereification, is one of the key features of mindfulness meditation. Dereification is juxtaposed to subjective realism, the process of being lost or totally immersed in the contents of one's mind. Excessive subjective realism is a hallmark of several psychiatric disorders.

Compared to self-immersion, mindful attention reduces salivation and automatic food bias.

Immersing ourselves in food images can sometimes make it feel subjectively real, as if the actual food were right in front of us. Excessive self-immersion into mental content, however, is a hallmark of psychological distress, and of several psychiatric conditions. Being aware that imagined events are not necessarily an accurate depiction of reality is a key feature of psychotherapeutic approaches akin to mindfulness-based interventions.