Methodological concerns underlying a lack of evidence for cultural heterogeneity in the replication of psychological effects.

The multi-site replication study, Many Labs 2, concluded that sample location and setting did not substantially affect the replicability of findings. Here, we examine theoretical and methodological considerations for a subset of the analyses, namely exploratory tests of heterogeneity in the replicability of studies between "WEIRD and less-WEIRD cultures". We conducted a review of literature citing the study, a re-examination of the existing cultural variability, a power stimulation for detecting cultural heterogeneity, and re-analyses of the original exploratory tests.

Cultural variation in the motivational correlates of gratitude.

Gratitude confers a sense of indebtedness to repay the benefactor, which poses a limitation on one's autonomy-an aversive experience in individualist cultures. Yet, gratitude is frequently valued and expressed in individualist cultures such as the United States. One solution to this dilemma is that gratitude has different aspects: It confers a sense of obligation but also strengthens social relations.

Adults Show Positive Moral Evaluations of Curiosity About Religion.

Four experiments investigated the perceived virtue of curiosity about religion. Adults from the United States made moral judgments regarding targets who exhibited curiosity, possessed relevant knowledge, or lacked both curiosity and knowledge about religion and comparison topics (e.g.

Varieties of gratitude: Identifying patterns of emotional responses to positive experiences attributed to God, karma, and human benefactors.

Good fortune can be attributed to many sources, including other people, personal efforts, and various theistic and nontheistic supernatural forces (e.g., God, karma).

Children's moral evaluations of and behaviors toward people who are curious about religion and science.

Although children exhibit curiosity regarding science, questions remain regarding how children evaluate others' curiosity and whether evaluations differ across domains that prioritize faith (e.g., religion) versus those that value questioning (e.

Thinking About God Encourages Prosociality Toward Religious Outgroups: A Cross-Cultural Investigation.

Most humans believe in a god or gods, a belief that may promote prosociality toward coreligionists. A critical question is whether such enhanced prosociality is primarily parochial and confined to the religious ingroup or whether it extends to members of religious outgroups. To address this question, we conducted field and online experiments with Christian, Muslim, Hindu, and Jewish adults in the Middle East, Fiji, and the United States ( = 4,753).

Navigating between punishment, avoidance, and instruction: The form and function of responses to moral violations varies across adult and child transgressors.

Immoral actions can elicit a wide array of responses, ranging from pugnacious confrontation to passive distancing. What leads onlookers to react so differently to various violations? Across four studies (N = 2085), we investigated how responses vary depending on whether moral transgressions are committed by adults or by children. Findings reliably demonstrated that adult participants were more likely to avoid adult transgressors, and more likely to instruct child transgressors about why their actions were wrong.

Cultural similarity among coreligionists within and between countries.

Cultural evolutionary theories suggest that world religions have consolidated beliefs, values, and practices within a superethnic cultural identity. It follows that affiliation with religious traditions would be reliably associated with global variation in cultural traits. To test this hypothesis, we measured cultural distance between religious groups within and between countries, using the Cultural Fixation Index ([Formula: see text]) applied to the World Values Survey (88 countries, = 243,118).

Cognitive Pathways to Belief in Karma and Belief in God.

Supernatural beliefs are ubiquitous around the world, and mounting evidence indicates that these beliefs partly rely on intuitive, cross-culturally recurrent cognitive processes. Specifically, past research has focused on humans' intuitive tendency to perceive minds as part of the cognitive foundations of belief in a personified God-an agentic, morally concerned supernatural entity. However, much less is known about belief in karma-another culturally widespread but ostensibly non-agentic supernatural entity reflecting ethical causation across reincarnations.

How strongly do moral character inferences predict forecasts of the future? Testing the moderating roles of transgressor age, implicit personality theories, and belief in karma.

Three studies (total N = 1486) investigated how inferences about a person's current moral character guide forecasts about that person's future moral character and future misfortunes, and tested several plausible moderating variables. Inferences about current moral character related (very strongly) to forecasts about future moral character and also (less strongly) to forecasts about future misfortunes. These relationships were moderated by two variables: Relations between inferences and forecasts were somewhat weaker when perceivers made judgments about children, compared to judgments about adults, and relations between character inferences and forecasts about misfortunes were somewhat stronger among perceivers who more strongly believed in karma.

The Content and Correlates of Belief in Karma Across Cultures.

Karmic beliefs, centered on the expectation of ethical causation within and across lifetimes, appear in major world religions as well as spiritual movements around the world, yet they remain an underexplored topic in psychology. In three studies, we assessed the psychological predictors of Karmic beliefs among participants from culturally and religiously diverse backgrounds, including ethnically and religiously diverse students in Canada, and broad national samples of adults from Canada, India, and the United States (total = 8,996). Belief in Karma is associated with, but not reducible to, theoretically related constructs including belief in a just world, belief in a moralizing God, religious participation, and cultural context.

Are Children Perceived to Be Morally Exceptional? Different Sets of Psychological Variables Predict Adults' Moral Judgments About Adults and Young Children.

Conceptual analyses of moral cognition suggest that different variables may influence moral judgments depending upon the target's age. Five experiments (total N = 1,733) tested the implications for moral judgments about adults and young children. Results show that adults who were perceived to be more cognitively capable were judged to have greater moral rights and their transgressions were judged less harshly, but young children who were perceived to be more cognitively capable were judged to have fewer moral rights and their transgressions were judged more harshly.