Me, Myself, and Not-I: Self-Discrepancy Type Predicts Avatar Creation Style.

In video games, identification with avatars-virtual entities or characters driven by human behavior-has been shown to serve many interpersonal and intraindividual functions (like social connection, self-expression, or identity exploration) but our understanding of the psychological variables that influence players' avatar choices remains incomplete. The study presented in this paper tested whether players' preferred style of avatar creation is linked to the magnitude of self-perceived discrepancies between who they are, who they aspire to be, and who they think they should be. One-hundred-and-twenty-five undergraduate gamers indicated their preferred avatar creation style and completed a values measure from three different perspectives: their actual, ideal, and ought selves.

The Look that Binds: Partner-Directed Altruistic Motivation and Biased Perception in Married Couples.

A trustworthy appearance is regarded as a marker of a globally positive personality and, thus, evokes a host of benevolent responses from perceivers. Nevertheless, it is yet to be determined whether the reverse is also true, that is, whether social targets who evoke unambiguously benign motivations in perceivers are regarded as possessing a more trustworthy appearance (cf. Oosterhof & Todorov, 2008).

Shame, sexual compulsivity, and eroticizing flirtatious others: an experimental study.

Clinical observation and correlational studies with nonclinical samples suggest that a linkage between negative affective states (especially shame) and engagement in erotic pursuits typifies sexual compulsivity. The present study tested whether experimental induction of shame leads to increased interest in erotically suggestive targets among more sexually compulsive individuals. A total of 74 age-traditional heterosexual university students first recalled either an emotionally neutral or a shame-inducing personal experience, then completed a nonpredictive gaze-cueing task featuring flirtatious or emotionally neutral faces of the same or opposite sex.

More, more, more: the dark side of self-expansion motivation.

Self-expansion without regard for others' well-being may represent the dark side of an otherwise healthy motive. Guided by Amoebic Self-Theory (AST), we developed the Engulfing Self Scale (ESS) to measure acquisitive tendencies across AST's three domains of the self. Four studies revealed that bodily engulfment appeared generally benign, and that the problematic aspects of social engulfment were generally restricted to interpersonal contexts.

The crystal globe: emotional empathy and the transformation of self.

To test whether emotional empathy is linked to altered perceptions of self in relation to other and/or context, participants read one of two tragic news stories and then completed a self-report empathy measure, as well as an abridged version of Hood's (1975) Mysticism scale either before or after the article. Exposure to a needy other in the story tended to result in greater self-reported mystical experience. Men with a history of mystical experience reported more empathy, but the latter was disconnected from on-line reports of mystical experience.

Preferred female body proportions among child-free men.

Based on conceptual extrapolations from sociobiological models concerning the significance of secondary sex characteristics as markers of a female's capacity to produce and nurture offspring, we reasoned that men's greater unwillingness to reproduce would be linked to preference for a female body type characterized by the relative absence of such markers. Heterosexual undergraduate men (N = 67) indicated their ideal (most arousing) female body type on-line by means of an adjustable female figure. As expected, the desire to remain childfree was linked to erotic preference for a combination of smaller breasts and larger waist-to-hip ratio.

Through with the looking glass: escape responses to implicit mirror exposure.

Based on the assumption that confrontation with one's physical reflection can be aversive, we explored the appeal of possible "escape routes" when incidentally exposed to one's mirror image. Compared to their no-exposure peers, individuals who felt less chronically "trapped" in their bodies showed increased interest in flow experiences and decreased interest in experiences involving low-level thinking or a subjective sense of meaning when exposed to their reflection. Mirror exposure also increased overall interest in "pure consciousness events," wherein the transcendence of space and time figures centrally.

For my eyes only: gaze control, enmeshment, and relationship quality.

Perceived closeness that preserves the distinctness of each partner enhances intimate relationship quality, whereas pseudocloseness or enmeshment--reflecting an inability to distinguish one's own thoughts and emotions from a partner's--may have more negative outcomes (R. J. Green & P.

Me, myself, and us: salient self-threats and relational connections.

Guided by their own amoebic self theory (C. T. Burris & J.

Push-you-pull-you: the boundaried self in close relationships.

Based on Amoebic Self Theory, the authors propose that the salience of different threats to the self affects the extent to which an intimate relationship partner is pushed away (excluded) or pulled closer (included). When social threat is salient among persons in relationships, it is hypothesized that partners will attempt to defuse the resulting sense of interpersonal vulnerability: offending partners may be pushed away, whereas offenders themselves may draw closer. When spatial-symbolic threat is salient and the relationship's capacity to function as an identity marker is jeopardized, it is hypothesized that the partner--regardless of his or her role--will be pulled closer to maintain the perception that the relationship is secure.

"It's the end of the world as we know it": threat and the spatial-symbolic self.

According to amoebic self theory, the boundary defining the self encompasses 3 levels of self-representation--bodily, social, and spatial-symbolic. Study 1 related a newly developed measure of individual differences in sensitivity to boundary threat across these 3 domains to values and disgust sensitivity. Four subsequent studies focused on spatial-symbolic threat sensitivity and related it to right-wing authoritarianism, aversive reactions to unfamiliar out-groups, and revulsion to vermin.