Adaptive lags, illusions and common interest.

The explanatory model proposed by Sijilmassi et al. appeals to fitness interdependence, and is highly plausible for small-scale societies. We argue that it is less so in the context of the larger societies that much of their empirical evidence is drawn from, and that this is because fitness interdependence does not readily scale up in the way the model requires.

Explaining costly religious practices: credibility enhancing displays and signaling theories.

This paper examines and contrasts two closely related evolutionary explanations in human behaviour: signalling theory, and the theory of Credibility Enhancing Displays (CREDs). Both have been proposed to explain costly, dangerous, or otherwise 'extravagant' social behaviours, especially in the context of religious belief and practice, and each have spawned significant lines of empirical research. However, the relationship between these two theoretical frameworks is unclear, and research which engages both of them (especially in systematic comparison) is largely absent.

Not by signalling alone: Music's mosaicism undermines the search for a proper function.

Mehr et al. seek to explain music's evolution in terms of a unitary proper function - signalling cooperative intent - which they cash out in two guises, coalition signalling and (allo)parental attention signalling. Although we recognize the role signalling almost certainly played in the evolution of music, we reject "ultimate" causal explanations which focus on a unidirectional, narrow range of causal factors.

Unification at the cost of realism and precision.

Veissière et al. must sacrifice explanatory realism and precision in order to develop a unified formal model. Drawing on examples from cognitive archeology, we argue that this makes it difficult for them to derive the kinds of testable predictions that would allow them to resolve debates over the nature of human social cognition and cultural acquisition.

Moral externalisation fails to scale.

We argue that Stanford's picture of the evolution of externalised norms is plausible mostly because of the idealisations implicit in his defence of it. Once we take into account plausible amounts of normative disagreement, plausible amounts of error and misunderstanding, and the knock-on consequences of shunning, it is plausible that Stanford under-counts the costs of externalisation.

Social media and mobile apps for health promotion in Australian Indigenous populations: scoping review.

Background: Health promotion organizations are increasingly embracing social media technologies to engage end users in a more interactive way and to widely disseminate their messages with the aim of improving health outcomes. However, such technologies are still in their early stages of development and, thus, evidence of their efficacy is limited.

Objective: The study aimed to provide a current overview of the evidence surrounding consumer-use social media and mobile software apps for health promotion interventions, with a particular focus on the Australian context and on health promotion targeted toward an Indigenous audience.

Preferences, predictions and patient enablement: a preliminary study.

Background: The widely used patient enablement instrument (PEI) is sometimes contrasted against measures of patient satisfaction as being a more objective measure of consultation quality, in that it is less likely to be positively influenced by fulfilling pre-existing expectations for specific consultation outcomes (such as prescriptions or referrals). However the relationship between expectation and enablement is underexplored, as is the relationship between 'expectation' understood as a patient preference for outcome, and patient prediction of outcome. The aims of the study are to 1) assess the feasibility of measuring the relationship between expectation fulfilment and patient enablement, and 2) measure the difference (if any) between expectation understood as preference, and expectation understood as prediction.