The role of exploration and exploitation in primate communication.

The concepts of social learning and exploration have been central to debates in comparative cognition research. While their roles in the origins of human cumulative culture on the one hand and creativity on the other have been highlighted, the two concepts have mostly been studied separately. In this article, we examine the relationship between adopting similar or different behaviours within a group, focusing on how exploration and exploitation shape primate communication systems.

All that glitters is not gold: The false-symbol problem in archaeology.

Stibbard-Hawkes forcefully alerts us to the pitfall of false-negative reasoning in symbolic archaeology. We highlight the twin problem of false-positive reasoning in what we call the "false-symbol problem." False symbols are intuitively special entities that, owing to their non-utilitarian nature, invite symbolic interpretation.

Naïve, adult, captive chimpanzees do not socially learn how to make and use sharp stone tools.

Although once regarded as a unique human feature, tool-use is widespread in the animal kingdom. Some of the most proficient tool-users are our closest living relatives, chimpanzees. These repertoires however consist primarily of tool use, rather than tool manufacture (for later use).

Evolved Open-Endedness in Cultural Evolution: A New Dimension in Open-Ended Evolution Research.

The goal of Artificial Life research, as articulated by Chris Langton, is "to contribute to theoretical biology by locating life-as-we-know-it within the larger picture of life-as-it-could-be." The study and pursuit of open-ended evolution in artificial evolutionary systems exemplify this goal. However, open-ended evolution research is hampered by two fundamental issues: the struggle to replicate open-endedness in an artificial evolutionary system and our assumption that we only have one system (genetic evolution) from which to draw inspiration.