"I wanted to be a bride, not a wife": Accounts of child marriage in the Bedouin community in Israel.

This article presents a qualitative study of the experience of child marriage among Bedouin in Israel. We conducted semi-structured interviews with a convenience sample of 17 young Bedouin women, aged 17-21, who were married between the ages of 12-17. The interviewees' descriptions indicate that child marriage is a powerful cultural practice that has evolved into a "natural" and "obvious" tool for supervising girls and women.

"Sitting in the back seat": The convergence of early recollections, self and others, and low socioeconomic class.

This qualitative study examines the links between early recollections, self and others, and low socioeconomic class. Early recollections-specific memories from childhood-illustrate individuals' core concepts about self and life. Social class is a cultural context that affects psychological processes.

The Phenomenology of 'Solved' Reincarnation Stories Among Druze in Israel: Private Self, Symbolic Type and Daily Life.

This article examines the self-concept of the person who experienced Notq -the Druze phenomenon of remembering and talking about previous life. We focus on 'solved' stories- ones in which the person identifies his/her previous incarnation. The central question of this study is: What is the phenomenological experience of a person who has had Notq? In-depth semi-structured interviews were conducted with twenty-three Israeli Druze adults.

"Why is it that all the Dangerous Children are Black From the Neighborhoods?": Critical Phenomenology of the Concept of Risk Among Adults Educated at Therapeutic Boarding Schools.

This article is based on in-depth interviews with Israeli adults who had been labeled in their childhood as being at risk and removed from their home to residential care settings (RCS) by court order due to their families' extreme poverty. In seeking their perspective, the present article addresses the pivotal question of how, as adults, they define, experience, and relate to the concept of "at-risk children." The interviews revealed critical phenomenological readings of the notion of risk and the social institution of RCS.

The home-self and out-of-home placement: The home concept among adults educated in their childhood at a residential care setting.

This study proposes to examine the phenomenology of home among 46 Israeli adults who had been deemed "at-risk children" and removed from their home by court order in their childhood on the grounds of parental mistreatments, such as abuse and neglect. For a comprehensive understanding of the long-term impact of out-of-home placement, adults of different ages were interviewed. The research findings reflect the close connection between home concept and self-concept, a long-standing internal dialectic between the home that did not exist and the home (as an internal-emotional space) that the adults would have liked to have.

Physiotherapists' accounts of fibromyalgia: role-uncertainty and professional shortcomings.

Purpose: This article examines accounts of fibromyalgia provided by physiotherapists. This qualitative study asks how physiotherapists define and understand fibromyalgia, what professional resources are available to them for treating patients, and where physiotherapists can turn when facing the scarcity of professional resources.

Method: The data were collected by means of semi-structured, in-depth, face-to-face interviews, conducted with 20 practicing physiotherapists.

Listening to Bedouin Mothers of Children with Autism.

This article examines how Bedouin mothers in Israel describe, perceive, and interpret their experiences raising a child with autism. Data were collected using semi-structured ethnographic interviews with 18 Bedouin mothers of children with autism, aged 6-16, living in recognized and unrecognized settlements in the Negev. Analysis of the study findings shows how the subaltern status of Bedouin women, which includes their husbands' constant threats of divorce or taking a second wife, makes it difficult for them to be mobile and interact in the public sphere without the presence of a man and creates an experience unique to these mothers, which we call "Exclusion within Exclusion".